28 After he had said this, he went on ahead, going up to Jerusalem.
29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road. 37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying, “Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!” 39 Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” 40 He answered, “I tell you, if these were silent, the stones would shout out.” (Luke 19:28-40) Reflection Palm Sunday is this Sunday, and this is the typical Sunday reading. This is one scripture that we act out almost every year in Sunday School. Some years the youth/children argue about who gets to be the colt (donkey). This animal is very important to the story. It was prophesized in Zechariah that the coming of Israel’s king to Jerusalem would be riding on a colt. The choice of a colt rather than a horse is because the colt was regarded as an animal of peace, while a horse was used for war. Jesus’ use of the colt was also a sign of humbleness even though the whole scene around him was far from humble. The waving of the palms and the shouting out of the crowd is a human act of raising him up and honoring him. Let us continue to sing our praises to the wonderful King of Peace. --Charlene Rineer Prayer Blessed Jesus, we thank you for all you have done for us. As we journey with you from this Palm Sunday, to the cross, to the grave, and to the highest heaven we honor you. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Lent, we focus on baptismal identity and the consequent amendment of life.
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