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Then Jesus said, “There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.”’ So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate. “Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’” (Luke 15: 11-32) Reflection Luke 15:11-32 is story known as “the parable of the two sons” or “the parable of the prodigal son.” It shows that God forgives us always. However, that version of forgiveness may not always seem fair to us, especially when we know that we and others have disobeyed God. Does God really love us that much? Yes! Activities: Bowl: Gather around your empty bowl and leave it empty. Discuss how you feel about the empty bowl. Activity: Put some coins and dollar bills in the bowl. One person then gives each person a portion of that money (different amounts from each other). Talk about how it feels to have the different amounts. Connect: The money person should then take all the money back. When the bowl was empty, did it feel useless—or was there something still beautiful about it? When the bowl was full of money, what were your thoughts? When you received a certain amount and someone else received a different amount, what did you feel? God forgives us because it is God’s nature to endlessly draw us into relationship. And yet whatever we felt about the money might also be how we feel about God’s lavish forgiveness. Thankfully, no matter how much any of us needs to be forgiven, a little amount or a large, the result is the same: We are found, embraced, and loved by God. --LOM Curriculum Prayer Pray the Lord’s Prayer together (https://www.rca.org/resources/lords-prayer). Agree on a charity where you can donate the money Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Lent, we focus on baptismal identity and the consequent amendment of life.
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