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Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way. (Luke 4: 21-30) Reflection One of the longtime staff I worked with at Mount Luther used to say, “Familiarity breeds contempt.” The phrase was often said when we were dealing with fellow workers who know you well and know the buttons to push. Because they are near to the situation, they may not see the bigger picture and be too invested. Jesus faces this in our scripture today. He is not seen as who he really is because he was just seen as Joseph’s kid. But he tells them that scripture is being fulfilled in him. In this season of Epiphany, we look at how Jesus was revealed. This is another case of Jesus, showing those of his time, who he really was. The key was then would they believe that he was more than just the son of Joseph? --Chad Hershberger Prayer Help us to see you for who you are, Jesus. You are the Son of God. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Epiphany, Christ is revealed, the disciples are called, and we see the early ministry of Jesus.
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